
TRAILER - Obsessed (Beyonce, Idris Elba)
This looks incredibly silly and likely should go straight to home video.
I'll pass!
The film hits theatres next spring.



... a two-character film about an African American Union soldier who gets into a scrape with a white lieutenant’s wife and has to run, escaping to the desert, where he finds a Native American who has survived out there alone, with his pet chicken. The chicken's name is Charlie One-Eye - it's literally a chicken with one eye. The African American soldier realizes that the only way he can survive is by hooking up with the Indian, because he knows how to live in the desert wilderness, away from civilization. And he knows he’s being hunted. It's a humorous character-driven relationship movie.Hmmm... curious... I'd check it out! Although, I wonder what role Charley One-Eye the chicken plays in the whole thing :o) I like the tag lines though...



I Want A Black Director!
"I don't want to hire nobody just 'cause they're black." Eddie Murphy said that to me. We were discussing the possibility of Paramount Pictures purchasing the rights to my play "Fences." I said I wanted a black director for the film. My response [to his remark] was immediate. "Neither do I," I said.
What Mr. Murphy meant I am not sure. I meant I wanted to hire somebody talented, who understood the play and saw the possibilities of the film, who would approach my work with the same amount of passion and measure of respect with which I approach it, and who shared the cultural responsibilities of the characters.
That was more than three years ago. I have not talked to Mr. Murphy about the subject since. Paramount did purchase rights to make the film in 1987. What I thought of as a straightforward, logical request has been greeted by blank, vacant stares and the pious shaking of heads as if in response to my unfortunate naiveté.
I usually have had to repeat my request, "I want a black director," as though it were a complex statement in a foreign tongue. I have often heard the same response: "We don't want to hire anyone just because they are black." What is being implied is that the only qualification any black has is the color of his skin.
In the film industry, the prevailing attitude is that a black director couldn't do the job, and to insist upon one is to make the film "unmakeable," partly because no one is going to turn a budget of $15 million over to a black director. That this is routinely done for novice white directors is beside the point.
The ideas of ability and qualification are not new to blacks. The skills of black lawyers, doctors, dentists, accountants and mechanics are often greeted with skepticism, even from other blacks. "Man, you sure you know what you doing?"
At the time of my last meeting with Paramount, in January 1990, a well-known, highly respected white director wanted very much to direct the film. I don't know his work, but he is universally praised for sensitive and intelligent direction. I accept that he is a very fine film director. But he is not black. He is not a product of black American culture-a culture that was honed out of the black experience and fired in the kiln of slavery and survival - and he does not share the sensibilities of black Americans.
I have been asked if I am not, by rejecting him on the basis of his race, doing the same thing Paramount is doing by not hiring a black director. That is a fair, if shortsighted, question which deserves a response.
I am not carrying a banner for black directors. I think they should carry their own. I am not trying to get work for black directors. I am trying to get the film of my play made in the best possible way.
As Americans of various races, we share a broad cultural ground, a commonality of society that links its diverse elements into a cohesive whole that can be defined as "American."
We share certain mythologies. A history. We share political and economic systems and a rapidly developing, if suspect, ethos. Within these commonalities are specifics. Specific ideas and attitudes that are not shared on the common cultural ground. These remain the property and possession of the people who develop them, and on that "field of manners and rituals of intercourse" (to use James Baldwin's eloquent phrase) lives are played out.
At the point where they intercept and link to the broad commonality of American culture, they influence how that culture is shared and to what purpose.
White American society is made up of various European ethnic groups which share a common history and sensibility. Black Americans are a racial group which do not share the same sensibilities. The specifics of our cultural history are very much different.
We are an African people who have been here since the early 17th century. We have a different way of responding to the world. We have different ideas about religion, different manners of social intercourse. We have different ideas about style, about language. We have different esthetics.
Someone who does not share the specifics of a culture remains an outsider, no matter how astute a student or how well-meaning their intentions.
I declined a white director not on the basis of race but on the basis of culture. White directors are not qualified for the job. The job requires someone who shares the specifics of the culture of black Americans.
Webster's "Third New International Dictionary" gives the following character definitions listed under black and white.
White: free from blemish, moral stain or impurity: outstandingly righteous; innocent; not marked by malignant influence; notably pleasing or auspicious; fortunate; notably ardent; decent; in a fair upright manner; a sterling man; etc.
Black: outrageously wicked; a villain; dishonorable; expressing or indicating disgrace, discredit or guilt; connected with the devil; expressing menace; sullen; hostile; unqualified; committing a violation of public regulation, illicit, illegal; affected by some undesirable condition; etc.
No wonder I had been greeted with incredulous looks when I suggested a black director for "Fences." I sat in the offices of Paramount suggesting that someone who was affected by an undesirable condition, who was a violator of public regulations, who was sullen, unqualified and marked by a malignant influence, direct the film.
While they were offering a sterling man, who was free from blemish, notably pleasing, fair and upright; decent and outstandingly righteous with a reputation to boot!
Despite such a linguistic environment, the culture of black Americans has emerged and defined itself in strong and effective vehicles that have become the flag-bearers for self-determination and self-identity.
In the face of such, those who are opposed to the ideas of a "foreign" culture permeating the ideal of an American culture founded on the icons of Europe seek to dilute and control it by setting themselves up as the assayers of its value and the custodians of its offspring.
Therein lies the crux of the matter as it relates to Paramount and the film "Fences" - whether we as blacks are going to have control over our own culture and its products.
Some Americans, black and white, do not see any value to black American lives that do not contribute to the leisure or profit of white America. Some Americans, black and white, would deny that a black American culture even exists. Some Americans, black and white, would say that by insisting on a black director for "Fences" I am doing irreparable harm to the efforts of black directors who have spent the last 15 years trying to get Hollywood to ignore the fact that they are black. The origins of such ideas are so very old and shallow that I am amazed to see them so vividly displayed in 1990.
What to do? Let's make a rule. Blacks don't direct Italian films. Italians don't direct Jewish films. Jews don't direct black American films. That might account for about 3 percent of the films that are made in this country. The other 97 percent - the action-adventure, horror, comedy, romance, suspense, western or any combination thereof, that the Hollywood and independent mills grind out - let it be every man for himself.
That's it!
Share your thoughts in the comment section...
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And Will also stated that he and Tom Cruise are looking for some projects to work on together. That could be a coup - 2 superstars (although Tom's light is dimmer than it once was) starring in some, likely mega-budgeted, summer blockbuster... or, a buddy comedy.Samuels asks - Why doesn't Hollywood make more African-American love stories?
Smith answers - Hollywood sees green as in dollars, and that's just the bottom line. You have to show them you can make money with your story no matter what color the characters are. Martin Scorsese has proven to Hollywood he can make Italian-American stories that bring in the money, and that's what Hollywood wants to hear. Every time an executive greenlights a film, he's putting his job and his future on the line. I don't think Hollywood is racist, but I do think they work with what they know. And since many of the top studios or people who greenlight features are not familiar with our stories, it's just much easier to go with what they know and not delve into what they don't. I think that's where my responsibility comes in as someone who can make a difference, because I can get my films made and choose the people I want in those films and the stories I want to tell. It really comes down to that. We have to tell our own stories, really.












The gentleman on the left, also known as Tracy Morgan, has signed on to star in a new comedy feature called Freshman Roommates, a film revolving around the idea that those scam emails from supposed Nigerian princes and princesses, that have been flooding the web in recent years, might actually not be scams after all.



Well... he didn't actually say that, but his recently announced plans can be interpreted as such.

It seems like not-so long ago, the only alternative performers had to starring in big screen feature-length movies was to head to television and star in a serial drama or comedy show.

I'm a black man and I love your site, but I'm really tired of how 80 percent of the time you show a black guy it's of some "fashion don't" freaky guy or some weirdly dressed space pimp. Seriously. When you show a normal, very well dressed black man I'm almost shocked. The way a person edits usually tells you how they see the world. I can't tell you how to see the world, but at least realize that some of us can see that you have some different glasses on when it comes to non-white guys.
I don't agree that 'we' have a problem with "diversity." This isn't about diversity. In each situation, you show something you appreciate. In most cases, you appreciate it because you like it. In this case, you appreciate it for the 'effort' and for the splash it makes on the street/web page. But, as said above, this, if not a "fashion don't" is certainly not a "do." A guy dressed like this is not going to be at your dinner party. If we're talking about "diversity," in my view, it doesn't include simple 'illustrations.' It's as if this fellow is here for comedic effect. Yes, i believe the words written here in response — that people 'appreciate' this man's love of fashion. But, i find it hard to believe that anyone here likes his choices or RESPECTS those choices.
This is like the upper west side folks going to Central Park and pausing for a moment to watch the 'urban' kids dancing for change. Clearly, it's different than the other examples.
Please, Sart - admit it. There's nothing in that image that you would wear. In the other examples, though, you choose people/clothes you actually ADMIRE.
The start of my style education was with those guys in The Time. Just because I never wore a Zoot Suit or Stacy Adams (I did have baggies - ask my sister, she might have pictures) doesn't mean that I wasn't heavily influenced by the concept. Again, and I hate to use the term, but it was a case of abstract inspiration.
These guys were all about style with a capital "S". Style for them was all about getting women, and as a teenage boy in Indianapolis that sounded pretty good to me. As a result, I never thought that fashion wasn't something most straight guys talked about. If I felt totally comfortable talking about clothes with my guy friends it's because it was so normal in the music I was listening to at the time. I'm sure that is a part of why I like Kanye now.
If you are embarrassed by the image I posted today or see no value (aesthetic or educational) then you really need to ask a few questions before you attack. This gentleman is as basic to my personal catalog of style as any old Italian gent that I have ever shot. I hold him no higher or lower on the style scale, he just is what he is and I accept it and delight in it.









